No Country for Old Men (2007)
No Country for Old Men (2007)
Two words that Crime, and most
other Pulp fictions, seem to conceptually confuse is “Nihilism” and “Existentialism.”
They are too often used interchangeably, or use Nihilism primarily when an
Existentialist statement goes awry.
Nihilism, espoused by German
Philosopher Friedrich Nietzsche, is “the rejection of all religious
and moral principles, in the belief that life is meaningless.” Nietzsche wrote
about it before the two World Wars, which he didn’t live to see, and his work was
weirdly adopted by the Nazis, who liked its cruelty, but seemed to miss a lot
of its points. To quote Nietzsche, “All superior men who were irresistibly drawn to
throw off the yoke of any kind of morality and to frame new laws had, if they
were not actually mad, no alternative but to make themselves or pretend to be
mad.” Nietzsche
believe in an Übermensch, a Superman, beyond Good and Evil, and superior for that very
reason.
Existentialism (mostly)
came later, as Modern Existentialism was a reaction to the Horrors of the two
World Wars, reflecting a collective shock that an organized Evil could so
define Humanity, as well as a creeping realization that the road towards our Redemption
didn’t lie is past Principles or Authorities, nor Personal Arrogance, but to
acknowledge we are small in this Universe, but even in our smallness, obligated
to, well, something (Existential
Thought starts with Existential Dread, the disorientation we feel when we start
to suspect life has no meaning, but the Dread is only the starting point, Existentialism
is the emotional and intellectual discipline of how to deal with it). It was espoused
by much nicer people than Nietzsche, like Albert Camus and Victor Frankel, as a
“a philosophical theory or approach which emphasizes the existence of the
individual person as a free and responsible agent determining their own development
through acts of the will.” It has similarities with Nihilism, but it’s more
Humanistic, more Moral, and reacts to the presented evidence that life has no
meaning with, “Well, dagnammit, create the meaning yourself, that’s what Free
Will is for!” Frankel was especially important regarding the last part, and he
was a Neurologist and Psychiatrist,
responsible for creating Logotherapy, which stressed that “Man’s Search for
Meaning” (title of his most famous book, published in 1946) was a central
motivational force and huge factor in mental health.
Existentialism’s relationship
with Nihilism seems akin to, in Ancient Greece, Stoicism’s relationship to
Cynicism. Stoicism is a philosophy preaching that “virtue, the highest good, is based on
knowledge; the wise live in harmony with the divine Reason … that governs
nature, and … [being] indifferent to the vicissitudes of fortune and to
pleasure and pain,” and is now mostly associated
with Christianity and Military Discipline. Meanwhile Cynicism, which is
slightly older, was weirdly anti-social and self-isolating, a philosophy often embraced by beggars who sometimes
proved to be people who had renounced their great wealth, arguing that as
“reasoning creatures, people can gain happiness by rigorous training and by
living in a way which is natural for themselves, rejecting all conventional
desires for wealth, power, and fame, and even flouting conventions openly and
derisively in public.” (Leading Cynic, Diogenes of Sinope,
had the dual reputation of being among the hardest Philosophers to personally tolerate
because of how he behaved, but also told the funniest jokes of those committed
to this Intellect-obsessed profession.) To
oversimplify, a Stoic speaking to a Cynic, or an Existentialist speaking to a
Nihilist, were both saying to their near cousins, “I get your point, but the
has to be more to being human than that.”
Neither Nihilism nor Existentialism
are particularly happy philosophies, both assume a lonely existence always
threatens and have little faith in God or an afterlife, but Nihilism seems to
only find joy in the Apocalypse, while in Existentialism one can find
contentment more mundanely by simply not surrendering to the Dark Night of the
Soul. During WWII Camus risked his life for the French Resistance, while
Frankel’s main struggle at the same time was to find a reason to go on while
imprisoned in a Nazi Death-Camp. The earlier, and mostly pampered (though
sickly for most of his life), Nietzsche was dominated by a sister who
deliberately corrupted his later works after went he insane and died from inadequately
treated Syphilis.
I find Nihilism self-indulgent, ultimately fatalistic, but
unwilling to say-so. Existentialism, to a degree, embraces fatalism, but comes
out of that embrace purposeful; in Existentialism the inevitability of
disappointment and failure is never an excuse for surrender before actual death.
“For Camus,
suicide was the rejection of freedom. He thinks that fleeing from the
absurdity of reality into illusions, religion, or death is not the way out.
Instead of fleeing the absurd meaninglessness of life, we should embrace life
passionately.”
The connection between Ancient Stoicism and Modern
Existentialism runs deep. In cinema, it is most obvious in the “Revisionist”
Westerns of the 1960s & ‘70s, which re-examined the presumed Stoic Morality
of the Western Hero, but made everything darker, more violent, with victories
likely to be Pyrrhic and heroes not uncommonly dying alone -- but even in the
bleakness, the idea that some Morality and Human Dignity does exist is
un-betrayed, even as the world and other humans betray the human demonstrating the
same.
“No Country for Old Men” is
an up-to-date Western, though it’s set more-than two decades before the year film’s
release, 2007. It’s a bleak one, way bleaker than the classic Revisionist Westerns
that were set in the 1860s - ‘80s. As Ty
Burr wrote, it “stands at the pivot of the
Old West and the New Avarice, a point in time when the last vestiges of
frontier morality have been washed away by a pitiless modern crime wave fueled
by drug profits.” We should not be surprised this film came from the Cohen
Brothers.
Writers/Directors Joel and
Ethan Cohen are among the only film makers in the USA that both understand the
difference between Nihilism and Existentialism, and care enough about the
difference, to dance on the fence in-between. Some of their films love Nihilism
(“Barton Fink” (1991)), while others embrace Existentialism (“Fargo” (1996)), and
they never seemed confused about what side of the fence they are on.
The film is
based, surprisingly faithfully, on a novel with the same name by Cormac McCarthy (first published in 2005). It
gives us two Heroes, Ed Tom Bell
(Tommy Lee Jones) an honorable Lawman nearing retirement and increasingly haunted
by how little power he has in a world spiraling out-of-control, and Llewelyn Moss (Josh Brolin) a
largely blameless criminal caught up in the captiousness of Fate. There are several
Villains, but most important one is Anton Chigurh (Javier Bardem), perhaps the most perfect
representation of a violent Psychopath in cinema history. Importantly, it
grants no victories to the Heroes, not much to the main Villain either, but
instead, in the barren Hell of Texas, asks you which of these characters you’d rather
be in the end, because the end comes from us all. Orr again, “[This] is a film in which wrongs are done
and there is precious little anyone can do to make them right again.”
We’re
first given a monologue by Ed, and the film closes with another monologue by
him. Ed’s a larger character in the book, but even here, he’s the moral
vertebrae of the sun-dried skeleton of the death-of-dreams. "The
crime you see now, it's hard to even take its measure. It's not that I'm afraid
of it. I always knew you had to be willing to die to even do this job. But I
don't want to push my chips forward and go out and meet something I don't
understand. A man would have to put his soul
at hazard.” Ed pines
for days when some Sheriffs didn’t even wear guns. I guess it is important to
say that before the film is over, Ed visits his Uncle Ellis (Barry Corbin), an
already retired Lawman, who gently explains to Ed that he’s lying to himself,
that the West was always violent.
Even before the
monologue is over, and well before we see Ed’s face for the first time, we’re
introduced to Anton, who quickly murders the first two people he meets for pragmatic,
but wholly empty, purposes. During the course of the film, this unrelenting
killing machine uses several inventive weapons, but his clear preference is a
pneumatic bolt, the same kind used to kill cattle with at a slaughterhouse.
Then the film shifts to Llewelyn, and with that moves into the main story. Llewelyn
seems kind-of a decent guy, but also a bit of a loser. Chance gives him an
irrational opportunity but that opportunity proves to be a trap, and for the short
expanse of the rest of his life, he’s on the run from Anton, while Ed is
chasing down both of them.
Llewelyn is a ‘Nam Vet and unemployed welder (he claims
“retired,” but I distrust that) who lives in a trailer park with his mousey
wife, Carla Jean (Kelly Macdonald). While out hunting,
he stumbles across a massacre. There are shell casings, shattered pickups, giant stacks of cocaine
or heroin, a dozen human bodies and a few dead dogs, all gathering flies
beneath the merciless sun. There’s also a survivor, begging for water as he’s dying,
with a suitcase of money near him.
Llewelyn had a clear choice, call the Cops, or
take the money and run. Now, had he called the Cops (saving the stranger but
losing the money), he would’ve been safe, or if he takes the money (and let the
stranger die), he also would’ve been safe. But everything goes to hell when he first
takes the money, but then returns to give the dying man water; Llewelyn’s six-of-one-and
a half-dozen-of-the-other sets a Drug Cartel on him, and everything else in the
plot flows out of that. (Note: I’m describing this scenario from Llewelyn’s
perspective, and in doing so, fudging some stuff. Wanna know what I fudged?
Watch the damn movie!)
Llewelyn’s return to the scene of the
massacre sets up of the film’s first chase, which is masterful (Cinematography by frequent
Cohen collaborator Roger Deakins,
Edited by the Cohens, who oddly used the name Roderick Jaynes in the credits). In the darkness he runs on foot, pursued
by a supped-up pickup truck with spotlights mounted on top and men firing at
him out the windows. On the distant horizon the sun is disappearing, and there’re
flashes of lightening, another storm looming even if he escapes this one. Llewelyn
finds a shallow river that’s embankment makes it impossible for the pick-up to
follow, he thinks he’s safe.
Nope.
The face-less bad-guys unleash their
crazed dog to chase him through the water.
The viciousness of that dog impressed
many, and there’s a recorded conversation between Author McCarthy and the
Directors Cohen that addressed it:
McCarthy:
So, tell me about this horrible dog. Was Josh just
terrified of this animal? You pushed a button, and it leapt for your jugular?
Joel Cohen: It was a scary dog. It wasn't a movie
dog.
McCarthy:
It was basically trained to kill people.
Joel Cohen: It was basically trained to kill people.
Ethan Cohen: The trainer had this little neon-orange
toy that he would show to the dog, and the dog would start slavering and get
unbelievably agitated and would do anything to get the toy. So, the dog would
be restrained, and Josh, before each take, would show the dog that he had the
toy, he'd put it in his pants and jump into the river ...
Joel Cohen: ... without having any idea of how fast
this dog could swim. So, the dog was then coming after him ...
Ethan Cohen: ... so Josh came out of the river
sopping wet and pulled the thing out of his crotch and said--he was talking to
himself--he said, "What do you do? … Oh, I'm an actor."
[Everybody laughs.]
The character who most captivated
audiences and critics was Anton. Hired by one of the feuding Criminal Organizations
to recover the money, he’s soon warring with other Criminals as ferociously as
he’s hunting Llewelyn. Anton has a nearly perfectly-flat affect, no conscience
at all, a wholly absurd haircut, and is driven by an obsession with personal Rules
and false ideas of Fate. There’s also an inhuman serenity about him.
Actor Bardem regarding prepping for the role, “The
brothers and I would talk about how to portray the man. … We want the violence
coming from someplace else that we don’t really know what, where is it. And I
guess that was the eyes or the voice or the words or the silences and, in order
to do that, I tried to minimize everything, just to be focused on being here
with you and not knowing what’s going to happen next.”
The crazy hair, a bit like
Prince Valiant or a Beatles Mop-Top, proved a master-stroke by the Cohens. The following three paragraphs are from
different interviews:
Said Joel Cohen, “It was a photograph of a man sitting
in a bar or a brothel in a Texas border town in 1979. So, we actually copied
the clothes and the haircut that this person was wearing. It is a haircut that
says a lot."
Actor Bardem stated, "You
don't have to act the haircut; the haircut is acting by itself ... so you don't
have to act weird if you have that weird haircut."
Actor Brolin, “Right
after, we went to the Cowgirl Bar in Santa Fe. Javier just looks at me and
goes, ‘Man, I’m not going to get laid for three months.’”
As Anton relentlessly stalks
Llewelyn, Llewelyn keeps proving he’s got good Hunter’s and Warrior’s instincts.
In any other film, Llewelyn would've eventually turned the tables on Aton.
Nope.
Brolin as
Llewelyn proved the hardest to cast, though to the audience, Brolin retrospectively
seems obvious. His acting career goes back to his teens and the year this film
was released was hugely busy for him, with major roles not only in this film,
but also “Grindhouse,” “American Gangster” and “In
the Valley of Elah” (in which he co-starred again with Jones).
Joel
Cohen, "We were very unsatisfied with everyone we saw before he showed up.
We needed the same combination we had with Tommy [Lee Jones]: someone with
equal weight who could authentically be part of that landscape. Those two
things together ... we were surprised how difficult it was, and we weren't
happy until he walked in. Without him the whole thing would have been out of
whack."
The scenes with the least dialogue generally
concern Brolin. He’s a man of few works, and when he occasionally does speak,
he’s often alone, voicing an interior monologue that we are not fully party to;
stuff like, "Yeah," and "There just ain't no way." Orr
again, “Brolin manages … to
convey the ego of a man who's been underestimated by others for so long that
he's come to overestimate himself.”
We can see that an outsider might view
Llewellyn as passive, but we get to see he is not. Also, despite his long
silences, he gets some of the coolest dialogue in
the film:
Llewellyn: "If I don't come
back, tell my momma I love her."
Carla: "But your momma's
dead."
Llewellyn, after a long pause: “Well,
then I'll tell her myself."
Ed proved the easiest to cast; said Joel
Cohen of Actor Jones, “He's from San Saba, Texas, not
far from where the movie takes place. He's the real thing regarding that
region. There's a short list of people who could play that part at the basic
level of the qualities you need: age, screen presence and the need to really
inhabit that region and that landscape."
Ed only fully comes into the
story only after Llewelyn is already on the run. As is the reality of Lawmen,
he’s always arriving at a location after-the-fact, for example, arriving at the
initial massacre on horseback:
Deputy Wendell (Garret
Dillahunt): It's a mess, ain't it, Sheriff?
Ed: If it ain't, it'll do until the mess gets
here.
As a smart Lawman, he keeps
picking up the trail that should’ve gone cold, but still always behind. In any
other film, he would’ve found Llewelyn in time to stop Anton.
Nope.
Another major character is
Carson Wells (Woody Harrelson) dispatched by one set of Criminals or another
when Anton proves himself too troubling. Dandyish in the biggest, whitest,
Stetson hat in the whole film, he not nearly as smart as he thinks he is. His
inclination is to negotiate, or maybe merely lie and cheat, his way out of this
conundrum.
Nope.
The unfolding
film is quite violent, but also deliberate in how it slows down its own pace. Apparent
inaction and silence dominate, but the “inactions” are full of detail and
anticipation, and the “silences” are really stretches without dialogue or
music, instead using ambient noise (a distant freeway, a candy wrapper crinkling, a light
bulb being unscrewed), meaning this film’s concept of
“silence” sound is actually prominent. Several important confrontations happen
off-screen, while the more trivial ones that we’re shown fore-warn us how bad
what we don’t see really is. I think what is most striking about the film is
that its stylized violence is played against a remarkable narrative leanness,
it’s a complex tale told as if it it’s simpler than it actually is. Plot
contrivances often are employed to make dumb stories at least convoluted enough
to justify a one-and-one-half hour running time, but here, we have an epic tale
disguising its epic-ness because the characters themselves don’t see
everything, so they don’t recognize how deep they are in it.
Hell, with Llewelyn having
more enemies than he could count or was even aware of, and it isn’t even Anton
who catches him in the end. When Ed arrives at that fateful scene, the Cohen’s
deliberately frustrates the audience because it, once again, the shoot-out was
off-screen and Ed was after-the-fact.
Of the five main characters, Carla gets
the least on-screen time. This is a man’s film (said Ethan
Cohen, "We were aware of the basic link just by virtue of the setting, the
south-west, and this very male aspect of the story. Hard men in the south-west
shooting each other - that's definitely Sam Peckinpah's thing"), so Carla is regulated to reacting to
their actions, but that does not mean she’s inessential. Near the end, after Llewyn’s
death, she is confronted by Anton and she displays more insight than any of the
others do, and with that, also demonstrates the film’s most important break
with the novel.
There’s a scene long before Aton confronting
Carla that sets it up. Anton wants to kill an un-named Gas Station Proprietor
(Gene Jones) for no reason but whim. The Proprietor clearly finds Anton
disturbing, but tries to put on his best professional face before this strange
customer. Anton encourages him to engage in a coin-toss game, but refuses to
explain what the stakes are. The scene stretches out for almost five minutes,
and eternity for a dialogue scene in commercial cinema, and the suspense is
near unbearable. In this scene, the dialogue mostly comes from the novel.
Then, when Anton finally confronts Carla,
the mousey girl proves she is no fool, she knows he’s there to kill her even
though there is no point to the violence anymore. It’s the same coin-toss game,
and in the novel, she plays along and loses, but in the film, she shocks us
with a defiance that exposes every lie of Anton’s empty life:
Anton: This
is the best I can do. Call it.
Carla: I knowed you was crazy when I saw you sitting there. I knowed
exactly what was in store for me.
Anton: Call it.
Carla: No. I ain’t gonna call it.
Anton: Call it.
Carla: The coin don’t have no say. It’s just you.
Anton: Well, I got here the same way the coin did.
There’s a progression
through the world-views of the three male leads:
Ed’s old-school, Moralistic
and clearly a Stoic. He leaves this film the most intact, but as he’s recognizing
how marginal he’d become, so he’s the most disappointed. "I always thought when I got older that God would sort
of come into my life in some way. He didn't."
Llewelyn has Morals as well, though not
as strong as Ed’s. He harms no one not threatening him, tries to bring water to
the dying stranger, takes steps to protect his wife, and turns down an
opportunity for extra-marital sex while on the run. But he comes from the
later, less hopeful, age than Ed, and more willing to cut corners. He never
mentions or prays to God, but does take full responsibility for his actions. He
shares with Ed that he’s a rugged individualist and he doesn’t die for his sins
really, only because his world is more eroded than Ed’s. Also, strangely, he
seems more alive, more a man, while on the run, reminding me of some of Camus’
statements that he felt most alive while facing death in WWII. He’s our representative
of Existentialism.
Anton is the emptiness of life without
meaning. He has no Moral code, just stupid, self-invented, Rules that grant him
more power because he creates an illusionary image about how Fate works, denying
that his actions are an expression of his own will, just the fulfillment of a
nature. He is Nihilism incarnate, a parody of the Übermensch,
and Carla called him on that.
It is a film of exceptional visual poetry
mostly born of the Cohens’ obsession with landscape, which is true of many of
their pictures. “Blood Simple” (1984) was set in a similarly bleak and empty
Texas. “Raising Arizona” (1987) showed the same sensitivity towards … well …
which state do you think they filmed in that time? And “Fargo,” their most
similar film to this one, treating snow-covered Minnesota much like they did a
Texas desert.
The poetry was so strong that the Critics
became unusually poetic. What follows is a few snippets, and I apologize,
during the writing process, I lost the names of a few of these Scribes. You’ll
note that though most were most captivated by Anton (Bardem), they also
acknowledge that it was Ed (Jones) who gave the film gravitas:
“The ghost of our history
looms behind everything here except the assassin, who's something horribly new
and who demands we call our fate on the flip of a coin.”
“In the end, the film's
central image is Ed Tom's expression of bottomless sorrow. It's the grief of a
man for a land his fathers tamed and in which he now walks as a stranger.”
“[T]here's only one thing that comes for all
of us. For some people it will be sudden and unexpected, perhaps the violent
outcome of an unlucky coin toss. For others, it will accumulate over time,
enough time for them to recognize what's been lost, to fall out of step with
the world.”
Orr again. “Jones's lined face conveys pride
and acumen, as always. But there's a weary patience as well, as if each crease
and fold his features have accumulated contains a lesson he might rather not
have learned.”
Rodger
Ebert, “[T]he movie
demonstrates how pitiful ordinary human feelings are in the face of implacable
injustice. The movie also loves some of its characters, and pities them, and
has an ear for dialog not as it is spoken but as it is dreamed.”
“No Country …”
made an extraordinary impact on the Oscars, with four major wins and another
four major nominations. The wins were Best Picture, Best Director, Best Adapted
Screenplay, and Best Supporting Actor (Bardem). It’s a shame that it lost Best
Cinematography, but the winner, “There Will Be Blood” was pretty solid
competition. I was more disappointed that the by-the-book Spy Thriller, “The Bourne Ultimatum” beat “No Country …” for Best Editing, Sound Mixing, and Sound Editing,
because I found “No Country …” undeniably
superior in all those categories.
The two
categories that need the closest examination are Sound Mixing and Sound
Editing, because the official Nominee for both was Skip Lievsay, but in both, key to the beauty was his
seamless collaboration with Carter
Burwell, who composed the Musical Score.
Burwell was asked to score a film virtually without music, and
what music was there was meant to be subliminal. The
total running time was 122 minutes, but the music was only 16, including the
closing credits. That made it, just barely, applicable for the Oscars, but
though much praised, it still didn’t make the final five nominees. Its key
achievement was the integration of music and sound effects, something more-and-more
films are trying to achieve, but few are succeeding at. Alfred Hitchcock’s “The
Birds” (1963) had no Score to speak of, but the great Composer Herman Berman
instead created a sound-scape of mostly electronic bird calls that substituted
for all music. Something akin to that landmark was achieved here. This approach
accentuates the emptiness of the landscape and demands the audience listen that
much harder. Ethan Coen, “Even in a movie
like this where people think the sound is minimal, it’s actually maximal in
terms of the effects and how they’re handled.”
Burwell , "There is actually a little music … It’s
sparse. There are a few synthesizer drums that almost sound like and almost
could be sound effects, because they blend in with the sound effects of the
movie ... It made more of the background effects and the sound effects. When
the music is there, it’s just there to set the mood, and that seemed to be the
right mode in this case."
Both Burwell and Lievsay are long-time
Cohen collaborators and so have worked on at least 12 films together. Lievsay called the picture, “quite a remarkable experiment … Suspense
thrillers in Hollywood are traditionally done almost entirely with music. The
idea here was to remove the safety net that lets the audience feel like they
know what’s going to happen. I think it makes the movie much more suspenseful.
You’re not guided by the score and so you lose that comfort zone.” And in a
different interview, “That was an experiment in what we called the edge of
perception … Ethan especially kept asking us to turn it lower and lower.”
Burwell describes his approach to nocturnal driving scenes, “The
idea was to use the music to deepen the tension in some of these transitional
scenes, when there’s not much going on. The sounds are snuck in underneath the
wind or the sound of a car. When the wind or car goes away, the sound is left
behind, but you never hear it appear.”
Lievsay, “The better we do our job, the less people realize
what’s going on. I think a lot of people think the sound just comes out of the
camera.”
The keenest use of sound involves Llewelyn holed up in a Motel
room, knowing that Anton is closing in, but even knowing that, full of
uncertainties regarding how and when. His (and our) senses heighten when he
hears an obscure, distant noise. He calls the lobby and we hear the ringing
both through the telephone handset, and from the front desk downstairs. No one
answers. Then there are footsteps in the hall. Ethan Coen, “Josh’s character is
straining to hear, and you want to be in his point of view, likewise straining
to hear.” There’re more sounds after that, but I won’t give them away, but they
keep adding up, like sentences in a paragraph, and the sentence will likely be death.
Before I leave you, let me give you a poem, it is the source of
the novel and film’s title:
"Sailing
to Byzantium" by William
Butler Yeats
That
is no country for old men. The young
In one another's arms, birds in the trees
– Those dying generations – at their song,
The salmon-falls, the mackerel-crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect.
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